Simon Davies is the author of the January volume in the Oxford University Studies in the Enlightenment series, Bernardin de Saint-Pierre: Colonial Traveller, Enlightenment Reformer, Celebrity Writer. In this volume, he provides fresh perspectives to further enhance Bernardin de Saint-Pierre’s reputation as an essential point of reference for understanding the late eighteenth-century cultural, philosophical and political scene in France, exploring the importance of celebrity in shaping moral, social and political attitudes throughout France in this period. In this blog post, he addresses elements in the book title – travel, colonies, reform, celebrity – presenting everything in one paragraph to mirror Bernardin’s guiding principle of everything being interconnected.
Why read and study Bernardin de Saint-Pierre (1737-1814)? Until recently, his reputation rested almost exclusively on arguably the most-published novel in French literature, Paul et Virginie (1788). However, the appearance of the first scholarly editions of his correspondence in Electronic Enlightenment and his Complete Works (in progress, Garnier) have produced not only reliable texts but substantial, fresh material. His status has been considerably enhanced. Trained as a military engineer, Bernardin found job opportunities impossible after the Seven Years War. He sought his fortune by setting out for Eastern Europe. In Russia, he met Catherine the Great and secured employment. He then crossed into Poland where he was imprisoned for an unwise military escapade and acted as an unofficial spy for a French diplomat. He observed customs and landscapes as well as drafting reports. It was a political awakening. Penniless, he returned to France before being posted in 1768 to its colony of île de France (Mauritius). His sea journey was perilous, marked by deaths and scurvy. On the island he was appalled by aspects of the French administration. He possessed two slaves as servants but was shocked by the treatment of slaves on plantations. Despite having family members engaged in the maritime slave trade, he attacked the brutality of slavery in his correspondence and subsequent publications. He returned to France in 1771. In Paris, he became a friend of Jean-Jacques Rousseau and attended the salon of Julie de Lespinasse. In a surprising career move, he became a writer, in a variety of formats. His first work, a sort of travel account, appeared in January 1773, the Voyage à l’île de France. Its publication was supported by d’Alembert and it was admired by Condorcet. It was published anonymously because officials disapproved of its harsh depiction of colonial life. Bernardin was not against colonisation but wanted reforms. Indeed he proposed schemes to the government for foreign initiatives, but all to no avail. He lived on his wits but refused to sell his pen like those in Robert Darnton’s version of Grub Street. Some financial stability arrived with the publication of the Études de la nature (1784) and Paul et Virginie (1788). The three-volume Études supplied a panorama of his thoughts: a firm belief in God and Providence and the ideal of harmony in an interlinked world but also opposition to the scientific and political establishments. It won him a large readership. He received an abundant fan mail from admirers from different backgrounds. He was regarded as a sage, as a moral authority in whom even strangers could confide. At the outset of the Revolution, he was famous. He used his fame to enter the political arena as a reformist pamphleteer. In September 1789 he published the Vœux d’un solitaire and was eager that Revolutionary activists should read it. The wisdom of the poor and excluded was championed in the character of the pariah in the short story, La Chaumière indienne (1791). He sought to influence moderate public opinion through his little-known poster Invitation à la concorde displayed in the Palais-Royal in July 1792. He was elected to a Revolutionary body, a position that he refused. He belonged to no political grouping. There followed a series of posts that he could not turn down. Louis XVI appointed him Intendant of the Jardin des Plantes in 1792 (a position formerly held by Buffon). The Comité d’instruction publique nominated him in 1794 as professeur de morale républicaine at the new École normale (Bernardin’s views on education have been neglected but receive significant coverage in my book). The École closed in May 1795 but he was still a ‘go to’ man and became a member of the Institut during the Directory. Linked with the Bonapartes, he remained a prominent figure in his declining years. Despite his intimacy with Rousseau, it is possible that he read Voltaire’s works more extensively. This study suggests that the slippery terms philosophe or antiphilosophe cannot be unambiguously applied to him. He was a witness to an age in transformation who gained supporters engaged in politics to add to his wide community of readers. He was not just an adventurer in terms of his travels to Eastern Europe and the Indian Ocean, but also in his ideas and their varied forms of expression. He believed that the world was in constant change, history was not cyclical. A growing assessment of his importance is emerging and this monograph hopes to provide information and insights to stimulate further research on Bernardin and his times.
– Simon Davies
Bernardin de Saint-Pierre: Colonial Traveller, Enlightenment Reformer, Celebrity Writer is part of the Oxford University Studies in the Enlightenment series, published in collaboration with the Voltaire Foundation, University of Oxford.
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